On a blustery October night in a church outside Minneapolis, several hundred believers had gathered for a three-day seminar. I began with a one hour presentation of the gospel of grace and the reality of salvation. Using Scripture, story, symbolism, and personal experience, I focused on the total sufficiency of the redeeming work of Jesus Christ on Calvary. The service ended with a song and a prayer.

Leaving the church by a side door, the pastor turned to his associate and fumed, “Humph, that airhead didn’t say one thing about what we have to do to earn our salvation!”.

Something is radically wrong.  – p. 15

Our huffing and puffing to impress God, our scrambling for brownie points, our thrashing about trying to fix ourselves while hiding our pettiness and wallowing in guilt are nauseating to God and are a flat denial of the gospel of grace.

Our approach to the Christian life is as absurd as the enthusiastic young man who had just received his plumber’s license and was taken to see Niagara Falls. He studied it for a minute and then said, “I think I can fix this.” – p.18

“Justification by grace through faith” is the theologian’s learned phrase for what Chesterton once called “the furious love of God.” He is not moody or capricious; He knows no seasons of change. He has a single relentless stance toward us: He loves us. He is the only God man has ever heard of who loves sinners.  – p.20

“The Good News means we can stop lying to ourselves. The sweet sound of amazing grace saves us from the necessity of self-deception. It keeps us from denying that though Christ was victorious, the battle with lust, greed, and pride still rages within us. As a sinner who has been redeemed, I can acknowledge that I am often unloving, irritable, angry, and resentful with those closest to me. When I go to church I can leave my white hat at home and admit I have failed. God not only loves me as I am, but also knows me as I am. Because of this I don’t need to apply spiritual cosmetics to make myself presentable to Him. I can accept ownership of my poverty and powerlessness and neediness.  – p.23

The story goes that a public sinner was excommunicated and forbidden entry to the church. He took his woes to God.

“They won’t let me in, Lord, because I am a sinner.”

“What are you complaining about?” said God. “They won’t let me in either.” – p.30